Based on my mother’s recipe my version of the ubiquitous dish is more like a gratin as it was probably in the old days.
In the late ‘80ies, when I first started to research the origin of various popular Greek dishes, I was convinced that the current version of béchamel-topped mousaka was invented during the golden years of the Ottoman Empire, probably in the spectacular kitchens of Topkapi Palace, in Istanbul. Maybe a creative French-educated cook enriched the traditional Middle Eastern dish with the classic French sauce, I thought. But further investigation revealed that before the early twentieth century there was no mousaka as we know it today.

It is not surprising that the most popular Greek dishes throughout the world are not the chickpea or bean soup, the yellow split peas or the stewed mixed seasonal vegetables and greens that most Greeks ate regularly up until the late 1960ies. Those dishes only recently started to be part of the menu of upscale Greek restaurants, after the health benefits of the Mediterranean Diet were publicized. Mousaka, pasticcio, Greek salad, and maybe youvetsi (baked lamb with orzo in tomato sauce) are the dishes most non-Greeks consider to be the epitome of Greek cooking. Yet, most of those dishes have very little to do with traditional foods. They were developed, or drastically revised, by professional cooks and restaurant owners who were particularly interested to please the Athenian upper class of the early 20th century. The cosmopolitan Greeks of Smyrna (Izmir today) and Alexandria, in Egypt, were brought up eating mainly French-inspired foods in these prosperous cities of the Mediterranean, thus favored tamed, sweet and creamy combinations of traditional oriental favorites --like the eggplant casserole; dishes that also pleased the palates of European and American visitors.
Mousaka is probably the first dish that comes to mind if somebody is asked to name a single Greek food item; yet the word “mousaka” is hardly Greek. Probably of Arabic origin, in Turkey it describes a casserole of baked sliced eggplants and meat, while in Lebanon and other Middle Eastern countries it is a cold dish of fried eggplants dressed with a rich tomato sauce. ”The Arabic word musaqqâ means ‘moistened’, referring to the tomato juices,” explains Charles Perry in the Oxford Companion to Food. Greeks often eat a similar meatless dish, calling it pseudo-mousaka. It is popular in the summer, cooked especially during the numerous Lenten days, when good Christians abstain from foods deriving from animals (meat, eggs and dairy).
In her famous Book of Mediterranean Food, published in 1950, Elizabeth David includes a mousaka topped with a thin crust of yogurt mixed with egg yolks. Five years later, in her Summer Cooking, David writes that “there are a good many version of this dish (mousaka), which is known in Rumania, Yugoslavia, Greece and all over the Near East.” David’s summer version has no topping at all. Her casserole of eggplants, minced mutton, and tomato slices is doused in a garlicky tomato sauce with plenty of herbs.
For today’s Greeks the real mousaka, deliciously flavored with ground lamb, is not an everyday dish. It is baked in the urban homes as a treat for guests and family on special festive days. It has a lush topping of béchamel sauce --or “cream”, as it is often called. According to my research this mousaka became part of the urban Greek kitchen in the early days of the 20th century, after Nicholas Tselemetes’ cookbook came out.
In the 1920ies Tselementes, a Greek chef who had served in such places as the St. Moritz Hotel in New York and the Sacher in Vienna published his cooking bible. The book is a compilation of all kinds of recipes (French, Italian, American etc.) together with the Greek ones Tselementes considered important. There were also chapters on how to serve and present food, how to dress the maids, etc. That book made an enormous impact on the rising Athenian middle and upper classes, and to this day "Tselementes" for Greeks is synonymous with “cookbook”. His beliefs and ideas of what is right and what is wrong influenced not just home cooking, but also professional cooks, as he was the principal teacher to all the important schools of cooking. He revised –in my opinion destroyed-- many Greek recipes trying to conform them to classic French cuisine. He believed that European cooking had its origins directly in ancient Greece. Under the Turkish rule Greek cooking became more eastern, he thought, and this he was determined to correct.
Strange as it might seem, the history of modern Greece, its relation with its eastern neighbors, the strong nationalistic pride and the country’s quest for a brave, new, European-oriented future, played a significant role in the gradual development of urban cooking. Tselementes writes that the traditional foods need to regain the "Greekness" they lost during the long Turkish occupation; they should, "...be revised by learned cooks who will rid those dishes from the contamination they suffered.“ The exclusion of spices and even herbs from the spicy and fragrant traditional foods resulted in almost insipid dishes many Greek restaurants still serve. Tselementes went as far as to omit thyme and bay leaves from Escoffier's recipe for sauce Espagnole, in his Greek translation. He also despised garlic, which he very seldom uses it in his recipes!
There is a whole chapter entitled "Mousakas" in Tselementes’ book. It includes six recipes, basically substituting zucchini, artichokes or potatoes, for the eggplants. He even has one very interesting variation with alternate layers of zucchini and tomato slices, both dredged in flour and fried. Tomatoes were just starting to be part of the Greek cuisine, in the 1920ies, and in early recipes they are not yet used in sauces. The version of mousaka I make is loosely based on my mother’s recipe, to which I have added a layer of fried peppers. It is more like a gratin as it was probably in the old days. I serve large sloppy spoonfuls, far off from the perfectly cut mousaka squares one gets in restaurants. My light olive oil béchamel is pleasantly tangy as I substitute yogurt for part of the milk.











Christina
Interesting story! Thanks for the info!
But... Even if Tselementes was a nationalist that tried to "purify" Greek cuisine (something that was a very common trend during this period of time not only in Greece but in many many countries), no one can doubt that his influence was immense. If what you are saying is correct, then he managed to "charm" not only rich athenians of the early 20th century but also people all over the world who adore his version of mousaka with the béchamel! Even your variation, in a way, continues his tradition. Good food does not always go together with politically correct ideology!
Regarding the turkish coffee... this kind of coffee used to be called just "coffee" in this area! (just like the germans refer to filter coffee as "coffee") Even if it had an Ottoman origin (which it does not since chronicles of the siege of Konstantinople of 1204 refer to hundreds of coffee places in the city) it would not be turkish. Turkey is a nation state and the Ottoman empire, as its name indicates, was an empire with a lot of nations contributing to its cultural, political, economical ect. wealth. Probably the most wise decision would be to find a "politically correct" term for this kind of coffee as, for example, the name "filter coffee" has recently replaced the phrase "french coffee" in Greece.
PS It was funny to see how angry americans were when - without knowing - I tried to order a "french coffee" in New York. I also realized that these "problems" exist everywhere.
Aglaia
Christina,
I agree with you about Tselementes. My only problem with his approach is that he robbed Greek women of the pride they had about their own cooking, which they were taught from their ancestors. Tselementes told them that their cooking and their tradition was wrong and outdated.
Your example about French coffee is interesting. However, the name "Turkish" and "Ottoman" was often interchangeable in the past, and this coffee is called Turkish in several regions, from Georgia to Israel, etc.
.Jim Vrehas
Aglaia's answer to Jim's comment:
Dear Jim: Herbs and spices are part of the traditional Greek cuisine. In later years some cooks have neglected them, keeping just parsley, as you mention. Here on the island of Kea people use throumbi (summer savory), more than oregano, which tends to be the herb of choice all over Greece. Fresh mint was always used in my family for many summer dishes –stuffed grape leaves, tomatoes and peppers etc. Our basic tomato sauce always is scented with bay leaves, and we also used dill and wild fennel in both meat and vegetable dishes. Basil is more common in the western part of the country, probably part of the Venetian influence, as you point out. My grandmother and mother never used it in food. They consider basil a ‘holy’ plant that they took to the church on September 14 (day of the cross).
Jim's comment:
I have often wondered why all the recipes I see in Greek cookbooks don't use herbs (usually just parsley.) My mother always cooked with basil, oregano, mint, parsley, bay leaves, and dill weed. She was from western Peloponnesos and I thought that it was maybe the Venetian influence.
Alex
Aglaia's answer to Alex's comment:
Dear Alex: If, as you say, you have read my books, you would have seen that while discussing the influences and the roots of various popular dishes, I have also pointed out the many Greek traditional foods that have survived for ages, and have inspired the world. I as most people of my generation in Athens have lived through a time when our fathers and grandfathers insisted that everything in the world –including all foods, and even Turkish coffee— had roots in ancient Greece! The fact that western-influenced chefs like Tselementes --in the beginning of the 20th century-- tried to tell us that classical French Cuisine derived from ancient Greece, is just absurd. Ancient dishes --as far as we can tell from the surviving descriptions-- were spicy-sweet-and-sour much closer in flavor to the foods of the East, than to those of the refined West of the previous century.
Alex's comment:
I have 2 of your cook books and am, in general, a fan of your work. However, I have to say that your analysis seems to be very skewed. It is something I read from time to time and I find it quite irritating that poeple are so quick to relegate many of the staples of Greek cuisines to other ethnicities without speaking of the Hellenic contributions to their own kitchen. OK pasticcio, of course, as well as the Russian salad that the post WWII Greeks adore. But it does not seem balanced. The impression I get from these types of articles is that the Hellenes must have been eating fodder for years until the Turks and the Italians came along to teach them how to cook? You mean to tell me that the Hellenic culinary tradition is either dominated by Western (French/Italian) influeces or Eastern (Turkish/Arabic)traditions? I respectfully disagree. Hellenic cuisine goes back thousands of years, I find it hard to believe that in the classical age of Greece or during the Byzantine dynasty when Greece was at the center of two highly developed socities that their own traditions did not influence their neighbors and/or conquerors. The Turks did not have a well-developed cuisine as nomadic peoples who happended to overtake one of the most brilliant Empires of the 4th thru the fifteenth centuries. Ancient Greek chefs were praised and sought after in the Roman Empire, and Marseilles was a Greek port looong before the Gauls. Maybe you all need to take a more balanced approach the next time you discuss Greek cuisine.
Aglaia
Dear Alex: If, as you say, you have read my books, you would have seen that while discussing the influences and the roots of various popular dishes, I have also pointed out the many Greek traditional foods that have survived for ages, and have inspired the world. I as most people of my generation in Athens have lived through a time when our fathers and grandfathers insisted that everything in the world –including all foods, and even Turkish coffee— had roots in ancient Greece! The fact that western-influenced chefs like Tselementes --in the beginning of the 20th century-- tried to tell us that classical French Cuisine derived from ancient Greece, is just absurd. Ancient dishes --as far as we can tell from the surviving descriptions-- were spicy-sweet-and-sour much closer in flavor to the foods of the East, than to those of the refined West of the previous century.
.Jeffrey Breaux
Happy to report that I made it for my staff's lunch today (all Greek - from Lesvos, Athens and Thesaloniki) They looked at it rather strangely. "Mousaka?" To which I proudly responded, "this ain't your mother's mousaka!" Then they ate...and ate...and ate and absolutely loved it! Delicious! The becahmel recipe so simple and so lovely! Keep the great recipes coming!
Jeffrey Breaux
Very interesting what you say about Tselementes. So many of my Athenian friends' mothers have his "bible"...and swear by it..and thus the problems with Greek "traditional" cuisine today. After visiting Istanbul recently, in my opinion so many contemporary Greek cooks and chefs, etc, would benefit way more by looking east to their roots rather than the pretentious psuedo haute-nouvelle-esque cuisine being presented as "modern Greek" cookery. I totally concur, and can't wait to try your Mousaka recipe!
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